Monday, January 20, 2014

My American Dream



Warning:  This is not very spiritual, but it is truthful.  I am working on being more graceful and accepting.
 
I was promised the American dream. 

I’ve been told I should write about my experiences with poverty, but I don’t think I can yet.  It’s too hard.  It’s too embarrassing.  And it makes me too angry.

There is a woman I’ve known a long time who lives in my head and who holds me in such contempt—there must be something wrong with me if I’m poor.  After all, she is a nurse who married a hard-working man who gave her everything financially.  What’s wrong with me that I couldn’t do that?  She mocks me at every turn. Not just in my head, but literally.  I had to defriend her on Facebook because she made nasty open comments about me—about how anyone can have a Master’s degree and still not find a job?!  You could hear her lip curling.  Stupid, hateful bitch.  (She also grew up wealthy, had college paid for, and has never had to struggle for anything in her life.)

And no matter how much I tell myself that people like her are the problem with the world—a world that seems to lack compassion, understanding, or anything remotely resembling social justice—no matter how many times I say it or write it or think it, I can still be made to feel small and ashamed by just being broke-just by being me.  She lives like a hideous specter in my mind and in the world—in the faces and personas of every human who thrives on the backs of the poor and then condemns them for their condition.  She has become a symbolic representation of all the economic injustice in the world.

I often feel like the little boy in the story who recognizes that the Emperor is naked.  And has the nerve to say so.  What the story doesn’t tell is how that boy afterward is ostracized, categorized, labeled, rejected, disliked, mocked and/or treated for mental illness for not agreeing with the powers-that-be and the sheep-who-follow.  

Is it possible to love your country and hate your culture?  Because I do.  They say you can judge what a culture values most by the size of the buildings they produce.  The ancient Egyptians built the pyramids—although despite all the speculation, nobody really knows what that represents.  (I think it had something to do with the spiritual alignment of the universe.)  The Romans built the Coliseum; Middle Ages Europe built cathedrals.  We build shopping malls, business buildings and banks. Our core cultural value is the accumulation of wealth at any cost. It’s disgusting.

Now the question becomes, “Is it possible to be financially successful in a system that one holds fundamentally disgusting?”  How can I embrace prosperity in my culture without selling out my values?  How can I embrace prosperity without hating myself for being wealthy?

I think I could if I could find a community that supports the success of people in all income levels.  Where the poor aren’t punished simply for their poverty.  Where people are valued for their talent, their kindness or innovation, their compassion for their neighbors.  If I could find a place like that I believe I could embrace prosperity.  

For me, prosperity isn’t unlimited riches.  It is an income that is both adequate and a little more.  It is enough income to live in a decent and spacious house, to have enough to eat and nice quality clothing.  It is enough to indulge my love of antiques and art, to express my creativity through painting and writing and taking classes.  It is enough to travel as I please—not necessarily in luxury (nobody really needs a $500 a night hotel room!) but in relative comfort.  It is the income level that everyone deserves.  The income level where people can be happy and spend time having fun with their families, where folks can travel and learn and share and celebrate.  And I don’t just want this for myself--although I desperately want this for myself!—I want it for everyone.  

I watched a documentary this morning on PBS that enraged, saddened and depressed me.  It was called “My Brooklyn” and it was about the “development” of downtown Brooklyn and how the powers-that-be had unilaterally decided that the working class neighborhood of the area had to go, and made and implemented a plan to both oust the existing community members and develop the remaining space into upscale (read ultra-wealthy) commercial and residential space.  Small business were given 30 days’ notice to vacate.  People were pushed out of their affordable housing with no compensation.  The people of this neighborhood (and a million other neighborhoods like it) had their entire lives stripped away from them—their homes, their businesses, their friends and community—without so much as an “I’m sorry” from the wealthy, white, male developers who gained grotesque profits at their expense.  And the smarmy politicians who glibly joked about how much revenue this would generate and how the existing culture of small business, ethnic businesses, and foot traffic wasn’t a truly substantial asset to the City.  Its presence, in fact, was labeled as distasteful and lower-class.

It is my thought that much of what looks like racism in this country (and indeed may also be racism) is in reality a virulent form of classism.  We vilify the poor.  They wouldn’t be poor, after all, if they just followed the rules and worked hard.  Which could not be further from the truth.  Because the vast majority of the poor and working-class Americans do play by the rules, they buy into the idea of the American dream and strive for it, until they are outlawed simply for the fact that they fall below a certain income level.  Racism is perhaps one factor, but ask any poor white person—especially a woman—if they feel any sense of social justice, any kind of “equal” opportunity.  

And like them, I was promised the American dream, only to have it stripped away or to be denied access to it in the first place because of my “inferior” position in the economic hierarchy.  And I’m angry.  And I can’t be the only one.  I still want my American dream.

Everyone should read at least the first few pages of this: 
 

And if you think I’m just whining, please consider the facts here:



Sunday, January 19, 2014

Winter in the 70s


6708 E Moreland.  I loved this house. 

Although I hadn’t planned on spending the winter in Phoenix, it isn’t hurting to do so. With polar vortexes and statewide droughts elsewhere, it is nice to be here, practically in the shadow of the Superstition Mountains, resting, relaxing, chilling.  In 70-degree weather.

Unfortunately, the R&R for me means little to share with my readers.  I’ve been enjoying the relaxation when possible, struggling to generate income during the awful last-half-of-the-month and trying not to freak out or give into depression.  We’ve made some friends, become a foster family for a “stray” (read, abandoned) cat, and visited some museums.  I’ve visited and arranged to write an article on a local dairy farm with unusually interesting sustainable practices.

We’ve driven by my old house at 6708 E Moreland (hardly recognized it), and taken some nice photos.  Cleaned the RV and re-organized it.  Discovered many bookstores in our upcoming California tour are out of business.  Discouraged at the future prospects for Psycards, but encouraged by the thought of returning to school for my Ph.D.  

Working on Kokopelli in fits and starts—nothing really flowing, but gathering power here in the desert.  Remembering and re-learning some of its secrets.

The coolest thing that happened recently was the full-moon fire ceremony we had.
The morning of the full moon, Spirit woke me with very specific instructions about a ceremony I needed to do to release the negativity of the past.

I got up, quickly learned that the full moon was that very evening.  I planned a brief forgive-and-release ceremony, where I would write what I wanted to release on 3x5 cards, then burn them ceremonially. Once that was done, I felt the need to look for firewood and with Rick still sleeping, went outside to greet the morning. 

Looking around the trailer park, there was no obvious firewood available.  But a few trailers down was a bird I later learned was a curved-bill thrasher, making a lovely song.  I stopped to compliment her and listen.  As I drew closer, she finished and flew off, but there in front of an empty trailer, beneath the awning I discovered a bougainvillea, blooming on one side, but full of dead sticks on the other.  I gently grasped one of the dead branches and it easily snapped off into my hand—as if it was volunteering.  I gathered enough of these sticks to start a small ceremonial fire.

That evening, Rick and I headed out to the Superstitions, long one of my power places.  We went to First Water Trailhead, drove up and found a spot to pull over and hold our ceremony.  We built our little fire in an empty hubcap we’ve been carrying around.  We smudged and I sprinkled florida water, then called the four directions and lit the little fire.

One by one, I read the cards and placed them into the fire.  The fire obligingly sizzled with each one.  Rick noted that each made its own unique sound (song).  When I was done, I said a prayer, and Rick said a prayer and then the fire had burned down to coals in perfect timing.  We waited a few minutes more in the silence of the mountains’ shadow and the glowing of the moon, then put out the coals.
Before we left, I snapped some shots, all within the same minute.  When the flash went off, I could actually see the spirit orbs with my eyes—something that has never happened before.  

Yesterday Rick rescued a seemingly injured dove that could not fly.  He reikied the little bird who passively allowed his healing touch. Then a bit of water and rice and an hour or so in one of the cat carriers to recover, and the little guy was ready to go.  I released him and he flew happily up and over the trailers to his home in the sky.  

Today I had a bit of an emotional meltdown, triggered not only by our own financial circumstances, but by a film I saw on Global Voices  on PBS.  I’ll post that later.  

For now, here are some photos of the past few weeks.

"Frankie," named for Old Blue Eyes, the cream-point Siamese I've been playing foster mother to.  Can't keep him, but he's a very nice cat.
Six photos taken at the Huhugam-Ki Museum on the Pima Indian Reservation.  
You can learn more here:  http://www.srpmic-nsn.gov/history_culture/museum.asp






Arizona Historical Society Museum:









We are staying just down the road from an historical hotel complex, the Buckhorn Hotel and Hot Springs.  Very cool property, on the National Register of Historic Places and hopefully soon to be restored to its former glory.






You can't go too far wrong with an Arizona sky.


 But my favorite images are in the spirit-photography taken immediately after our ceremony. It was still and about 50 degrees. No insects, no wind, no airborne ash.  These photos were taken after I asked the spirits to show themselves.  The last photo is taken only 2-3 seconds after the middle one.  These were all taken within the same minute.


 These two photos were taken one right after another.